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Eleazar b. Shammua' : ウィキペディア英語版
Eleazar ben Shammua

Eleazer ben Shammua or Eleazar I (Hebrew: אלעזר בן שמוע) was a Mishnaic teacher of the 4th generation, frequently cited in rabbinic writings without his patronymic (Ab. iv. 12; Giṭ. iii. 8, incorrectly "Eliezer"; compare Gemara Giṭ. 31b; Yer. Giṭ. iii. 45a, Mishnah and Gemara). He was of priestly descent (Meg. 27b; Soṭah 39a) and rich (Eccl. R. xi. 1), and acquired great fame as a teacher of traditional law.
== Ordination ==
Eleazer ben Shammua was a disciple of Akiba (Zeb. 93a, 110b), but owing to the Hadrianic proscriptions of Jewish observances, was not ordained by him. After Akiba's death, however, R. Judah ben Baba ordained Eleazar, together with Rabbi Meïr, Jose ben Ḥalafta, Judah bar Illai, and Simon bar Yoḥai, at a secluded spot between Usha and Shefar'am. The ordainer was detected in the act and brutally slain, but the ordained escaped, and eventually became the custodians and disseminators of Jewish tradition (Sanh. 13b; Ab. Zarah 8b).
Mention is made of a controversy between Eleazar and R. Meïr at Ardiska (Tosef., Naz. vi. 1; see A. Neubauer, ''G. T.'' p. 106). He also maintained halakic discussions with R. Judah bar Illai and Rabbi Jose (Tosef., Zeb. v. 4, x. 10), and quite frequently with R. Simon bar Yoḥhai (Sheḳ. iii. 1; Yoma v. 7); but he never appeared with them at the sessions of the Sanhedrin at Usha. Hence it may be assumed that he did not return to the scene of his ordination. Wherever he settled, he presided over a college to which large numbers of students were attracted (Er. 53a; Yer. Yeb. viii. 9d; compare Mek., Beshallaḥ, Amalek, i.), among whom are named Joseph or Issi ha-Babli (Tosef., Zeb. ii. 17; Men. 18a), and the compiler of the Mishnah, R. Judah I ('Er. 53a); thus, while his name does not appear in rabbinic lore as often as the names of his colleagues at the ordination, Eleazar had an ineradicable influence on the development of the Talmud. Abba Arika styles him "the most excellent among the sages" (טובינא דחכימי, Ket. 40a; Giṭ. 26b), and R. Johanan expresses unbounded admiration for his large-heartedness (Er. 53a).

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